sample:crucible

The relationship between the creation of magical-realist paradigms that acknowledge the mysterious and occult and the materialization of occult concepts on earth as noospheric entities is that of a sampledelic proxy science- indistinguishable from magic and post-tragedy in the construction of the Age of detritus as a hyperstitional field-hyperobject from which to unite the ecological processes of the Anthropocene with corresponding social and pre-social practices. It is a k-yberoptic process by which the acceptance of tragedy in its broadest sense becomes an existentially fertile ground of nonbeing, whereas before it is only seen as extinction or the horizon thereof.

The spirotemporal eddies of angelic intrusion currents are fundamentally Lemurian, which is to say, Other insofar as their uncanny nature permeates and exposes simulacra bare for what they are — false codings of reality into a form that smooths out cognitive dissonance for mass consumption. The collective noosphere is that which transcends base-superstructure dialectics by way of being unknowable from a single discipline’s point of view. Mystery and the occult are emergent properties of noospheric intrusion onto the tidy categorical illusion of base and superstructure. The temporal intrusion of capitalism onto early modernity is not some purely theoretical concern. It is the lived experience of much of humankind (if not sentient life outside of themere anthropocentric category of the human) throughout the past quarter millennium. Capitalism’s appeal lies in its ability to addict and to ensnare human subjectivity in the illusion of its meaningfulness. But this illusion is inherently limiting on human agency by restricting its parameters to the humanistic, the secular, and the materialist paradigms.